The onus of defense isn’t on the proponents of new media; it’s on the antagonists who would limit how the gospel spreads.
Abraham Piper gets it right on 22 Words (one of my new favorite blogs!).
The onus of defense isn’t on the proponents of new media; it’s on the antagonists who would limit how the gospel spreads.
Abraham Piper gets it right on 22 Words (one of my new favorite blogs!).
I’ve heard just about enough about The DaVinci Code by now.
First, the hoopla over the best-selling novel.
Then, the adulation from the press and all of the discussion regarding the “historicity” of the fiction.
Next, the Christian reaction to the movie, covering the entire spectrum from “Cool” to “Yawn” to “EVIL, RUN FOR YOUR LIVES AND BURN THE HERETICS WHILE YOU’RE RUNNING!!!”.
So it was with some hesitation that I read a piece on Opinion Journal today entitled “Debunking the Debunkers”. The topic: how would C.S. Lewis have responded to DaVinci Code fans? I was glad I read the article.
“I have been reading poems, vision-literature, legends, myths all my life,” Lewis wrote. “I know what they are like. I know that not one of them is like this [the Bible].”
So said Lewis, and he was right.
The wrap-up:
Here is the real harm of these modern conspiracy theories: They may appeal to our emotions, but they violate our common sense. They reject reason, just as surely as they reject revelation. “I do not wish to reduce the skeptical element in your minds,” Lewis explained. “I am only suggesting that it need not be reserved exclusively for the New Testament and the Creeds. Try doubting something else.”
Good stuff.
That’s the question that the InternetMonk asks in a column over the weekend. His summary:
The Gospel is relevant. Our methods can’t be irrelevant, but they have to allow the relevance of Christ to come to the forefront.
Amen, brother.
That’s the question that the InternetMonk asks in a column over the weekend. His summary:
The Gospel is relevant. Our methods can’t be irrelevant, but they have to allow the relevance of Christ to come to the forefront.
Amen, brother.
That’s the question that the InternetMonk asks in a column over the weekend. His summary:
The Gospel is relevant. Our methods can’t be irrelevant, but they have to allow the relevance of Christ to come to the forefront.
Amen, brother.
Noel Sheppard has a good column over on Newsbusters today regarding a little-reported statistic that has some bearing on the recent immigration debate. We hear every day that illegal immigrants are “doing jobs Americans won’t do.” However, Noel asks us to take a look at the rate of teenage employment over the past 30 years.
Some highlights:
What are the numbers? Well, in February of this year, only 34.5 percent of people aged sixteen through nineteen were employed. Now, this doesn’t mean the unemployment rate in this demographic was 65.5 percent. Instead, the problem is that only 41 percent of folks this age were considered part of the workforce.
Ergo, 59 percent weren’t.
From a historical perspective, this percentage of teenagers out of the workforce is close to the highest rate since the Labor Department started keeping such statistics in 1948. By contrast, in February 1979, only 47 percent of teenagers were out of the workforce. And, at that time, 44 percent of the teenaged population over the age of fifteen had jobs.
And a bit later:
If you speak to any small business owner in America today, you will certainly get a different rationale for hiring Mexicans than the cheap wage benefit being ascribed by the so-called experts on the subject. Quite the contrary, all of the restaurant owners in my town say they hire Mexicans because they are hard-working, devoted, and dependable.
By contrast, these same business owners complain about teenagers and younger employees that won’t work eight hour days or 40 hours a week, are regularly late, miss a lot of days due to supposed illness, and seem to always be on a break.
Should we begrudge employers that want to hire people who actually want to work? And, maybe more important, do we really want to consider penalizing small business owners for hiring such folks by fining them if they do?
Something to consider before you quickly answer this question is that increasing numbers of young adults are moving back home to live with their parents for a variety of reasons. Is this poor work ethic developed in the late teens the cause of the problem? Are we as a nation doing a lousy job making young adults responsible employees capable of providing for themselves?
Joe Klein has a good column on time.com today about how political consultants, pollsters, and focus groups have been the ruination of politics. His conclusion:
I hate predictions. Most pundits, like most pollsters, get their information by looking in the rearview mirror. But let me give 2008 a try. The winner will be the candidate who comes closest to this model: a politician who refuses to be a “performer,” at least in the current sense. Who speaks but doesn’t orate. Who never holds a press conference on or in front of an aircraft carrier. Who doesn’t assume the public is stupid or uncaring. Who believes in at least one major idea, or program, that has less than 40% support in the polls. Who can tell a joke—at his or her own expense, if possible. Who gets angry, within reason; gets weepy, within reason … but only if those emotions are real and rare. Who isn’t averse to kicking his or her opponent in the shins but does it gently and cleverly. Who radiates good sense, common decency and calm. Who is not afraid to deliver bad news. Who is not afraid to admit a mistake. And who, above all, abides by the motto that graced Franklin Delano Roosevelt’s Oval Office: let unconquerable gladness dwell.
Go read the whole column if you’re interested.
Jonah Goldberg on National Review Online today has another brilliant piece, asking what Liberals really want. Go read it.
Albert Mohler raises some questions today about Joel Osteen’s theology.
The first question is this — Would anyone watching his television program, or sitting in his vast church facility, hear in Mr. Osteen’s message a clear and undiluted message of Gospel proclamation? Would this person have any reason, based on hearing Mr. Osteen’s message, to know himself as a sinner and to understand how the cross of Christ is the only ground of his salvation? Would he come to know that Jesus the Christ is fully human and fully divine, and that He came in order that we might have everlasting life — not just a good parking space?
My friend John watches (and apparently enjoys) Osteen from time to time, describing him as the “dinner mint” – light and unoffensive, a nice refresher after a heavier dinner. I haven’t watched enough of Osteen to really be allowed an opinion, but what bothers me more is that there are thousands of people for whom his saccharine sermons are the only spiritual food they ingest during the week. It’s not enough.
Michael Spencer has Postcard To a Young Theologian #4 out today.
4. Determine to be part of a community where the concept of leadership is fully New Testament in its understanding of the relation of clergy and laity, and is free from the exaggerated and harmful adoration/veneration of personalities so common in unhealthy groups.